He quoted the shopworn saying, God said it. God called him in Ur, but Abram did not leave his fathers house or his relatives. (Antiqu. 4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. Terah may have told Abraham why he was leaving Ur and why he decided to settle in Haran. In attempting now to determine the connection between the appearance of the Angel of Jehovah (or Elohim) and the appearance of Jehovah or Elohim Himself, and to fix the precise meaning of the expression Maleach Jehovah, we cannot make use, as recent opponents of the old Church view have done, of the manifestation of God in Genesis 18 and 19, and the allusion to the great prince Michael in Daniel 10:13, Daniel 10:21; Daniel 12:1; just because neither the appearance of Jehovah in the former instance, nor that of the archangel Michael in the latter, is represented as an appearance of the Angel of Jehovah. Additionally, we can conjecture that he was born sometime during the 20th century BCE and dwelt in the land of Ur, commonly referred to as Ur III by historians. Abrams early history is partly that of his gradual disentanglement from country, kindred and fathers house, a process not completed until the end of chapter 13. Derek Kidner, Genesis (Chicago: InterVarsity Press, 1967), p. 113. Stephen informs us in Acts 7:2 "Brothers and fathers, listen to me. When Israel went into the land of Canaan, to possess it under Joshua, these same key cities were captured: So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; (Joshua 8:9). Now the promise to Abram was four hundred and thirty years before the exodus of the children of Israel out of Egypt Exodus 12:40. The incongruity of God's covenant with Abram in Gen 12:1? (i) Elmacinus, p. 31. apud Hottinger. 1. There may well have been political or economic factors which made such a move expedient, apart from any spiritual considerations. Although listed first among the three sons of Terah, at Genesis 11:26, Abraham was not the firstborn. Answer: Family Origin and Early History. In the words of Vos, Regardless of when Abraham left Ur, he turned his back on a great metropolis, setting out by faith for a land about which he knew little or nothing and which could probably offer him little from a standpoint of material benefits.132. Wiki User 2012-12-08. The best answers are voted up and rise to the top, Not the answer you're looking for? Ephesians 2:19, I Peter 1:17, 2:11). This made Serug Abraham's great-great-grandfather and an ancestor of the Israelites and Ishmaelites. Terah took him out of Ur (Genesis ch.11). Map of Ancient Mesoptomia (Courtesy israel-a-history-of.com). Do you know that after Abram entered the land of Canaan it was another 25 years until he had his son, Isaac? When Sarah died, he had to buy a portion of the land for a burial site (23:3ff.). It is true that from the very beginning God had manifested Himself visibly to men; but in the olden time we read nothing of appearances, because before the flood God had not withdrawn His presence from the earth. Nahor lived 119 years. 139 . Ed, Issue 46, Winter 2023. Mesopotamia before he dwelt in Charran.(NIV). This would be a slow, arduous and dangerous journey. (n) Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father. But here are a few possibilities. Terah is mentioned in Jesus' genealogy in Luke 3:34. Terah, Abraham's father, was grieving for his son Haran. What a thrill that must have been for the people of Moses day to read this promise and realize that the time for possession had come. 134 Cassuto, the great Jewish scholar disagrees. The land, as we have already said, is implied in verse 1. In Genesis chapter 12 we come not only to a new division and an important theological covenant, but most of all to a great and godly manAbraham. The Scriptures show that Terah was 70 year. In Genesis 11, we read that Terah came from Ur of the Chaldeans. And, most important, I can find hope for a person like myself. 2. In the first place, the Angel of God identifies Himself with Jehovah and Elohim, by attributing to Himself divine attributes and performing divine works: e.g., Genesis 22:12, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me" (i.e., hast been willing to offer him up as a burnt sacrifice to God); again (to Hagar) Genesis 16:10, "I will multiply thy seed exceedingly, that it shall not be numbered for multitude;" Genesis 21, "I will make him a great nation,"-the very words used by Elohim in Genesis 17:20 with reference to Ishmael, and by Jehovah in Genesis 13:16; Genesis 15:4-5, with regard to Isaac; also Exodus 3:6., "I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob: I have surely seen the affliction of My people which are in Egypt, and have heard their cry, and I am come down to deliver them" (cf. The death of Haran, his oldest son, loosened his attachment to the land of his birth. Rather, your question should be: why did Abraham leave Haran. May God enable us to grow in grace as we walk the path which He has ordained, and as we continue to study the growth of the faith of Abram over many years. The beginning of Genesis 12:1 indicate that the call had already been given and the response was only now being recorded. Filial piety, no doubt, kept Abram watching over the last days of his venerable parents, who probably still cling to the fond hope of reaching the land of his adoption. 305-306. (o) -----------Miserando funere Crassus, Assyrias latio maculavit sanguine Carrhas. Abram told his father that Yahweh had instructed them to leave. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. Why did Terah leave the city of Ur? What are some tools or methods I can purchase to trace a water leak? There are, of course, evidences for the reasonableness of faith, but at the bottom line we simply must believe what God has said to us in His Word. He is promised a seed and when that seed is delayed, he must somehow see meaning in that delay and learn faith in God. Secondly, the Angel of God was recognised as God by those to whom He appeared, on the one hand by their addressing Him as Adonai (i.e., the Lord God; Judges 6:15), declaring that they had seen God, and fearing that they should die (Genesis 16:13; Exodus 3:6; Judges 6:22-23; Judges 13:22), and on the other hand by their paying Him divine honour, offering sacrifices which He accepted, and worshipping Him (Judges 6:20; Judges 13:19-20, cf. (k) Ibid. In our best moments, our faith is vibrant and vital, but in the moments of testing, it is weak and wanting. Hist. Terah had still been an idolater, when God called Abe the first time. This is why Genesis 12:1 says what it says. Connect and share knowledge within a single location that is structured and easy to search. As Stephen stood before his unbelieving Jewish brethren, he recounted the history of Gods chosen people, beginning with the call of Abraham: And he said, Hear me, brethren and fathers! All that the Septuagint rendering proves, is that the translators supposed "the angel of the Lord" to be a created angel; but it by no means follows that their supposition is correct.). Pharaoh, for example, was blessed by exalting Joseph. In the triple number of the patriarchs, the divine election of the nation on the one hand, and the entire formation of the character and guidance of the life of Israel on the other, were to attain to their fullest typical manifestation. God told Abram to leave without knowing where the path of obedience would lead, but believing that God was leading as he went. This land never belonged to Abram in his lifetime, even as God had said (15:13-16). Acts 17:27). Specifically, Stephen's comment, in reply to the high priest (Acts 7:1), is based on Jewish oral tradition, and was recognized by the Jewish High Counsel (called the "Sanhedren"). He alone offers man the righteousness necessary for eternal life. The family were in the city of Haran for five years. "Now these are the generations of Terah. The report of this comparatively favorable state of things in the land of Kenaan would be an additional incentive to the newly enlightened family of Terah to accompany Abram in obedience to the divine call. James referred to Abraham as a man who demonstrated his faith to men by his works (James 2:21-23). "By faith Abraham, when he was called, obeyed and went out to a place he was going to receive as an inheritance. 5.) Aben Ezra suggests, that the agreeableness of the place to Terah caused him to continue there; but it is very probable he was seized with a disease which obliged them to stay here, and of which he died. (Tomkins Studies on Times of Abraham, 55ff.). For the greater part of the temple furniture summed up in this passage, of which it is stated that Solomon made them of gold, was composed of pure gold; and if some of the things were merely covered with gold, the writer might easily apply the same expression to this, because he had already given a more minute account of their construction (e.g., Genesis 3:7). "And Terah died in Haran." Cassuto has suggested that the places mentioned (Shechem, Bethel, the Negev) are significant. What more should we require than Gods Word? 3: Genesis 12:1 is the Bible's record of the second time that God tells Abe to leave his father's household. Context. 2. It is difficult to believe that Abrams public act of worship was not noted and viewed with particular interest by the Canaanites. Terahs migration was partly perhaps a movement of a tribe of the Semites northwards (see Note on Genesis 11:28), made restless by the Elamites, who about this time overran Western Asia; but chiefly it had a religious motive: for Ur was the especial seat of the worship of the moon-god, Sin; and though Terah had not attained to the purity of Abrahams faith, yet neither was he altogether an idolater. Terah didn't give a rip about what God wanted because he didn't know or love Him. Hence, Abram is placed first in the list of Terah's sons, simply on account of his personal pre-eminence as the father of the faithful and the ancestor of the promised seed; he and his brother Nahor are both much younger than Haran, are married only after his death, and one of them to his grown-up daughter Milkah; and he and his nephew Lot are meet companions in age as well as in spirit. So Terah was finally convinced to believe that Shem's advice was right. Genesis 21:16-21. Balaam He met in a human or angelic form, with a drawn sword in His hand (Numbers 22:22-23). But this important difference has been overlooked, that according to Greek usage, denotes an (any) angel of the Lord, whereas according to the rules of the Hebrew language means the angel of the Lord; that in the New Testament the angel who appears is always described as without the article, and the definite article is only introduced in the further course of the narrative to denote the angel whose appearance has been already mentioned, whereas in the Old Testament it is always "the Angel of Jehovah" who appears, and whenever the appearance of a created angel is referred to, he is introduced first of all as "an angel" (vid., 1 Kings 19:5 and 1 Kings 19:7). That is my kind of hero. Blessing would come through Abraham in several ways. What is the best way to deprotonate a methyl group? Terah's Descendants. Stephen informs us in Acts 7:2 Brothers and fathers, listen to me. I found your contribution useful +1. It is critical to a correct understanding of Bible prophecy. As a perfectly new beginning, therefore, the patriarchal history assumed the form of a family history, in which the grace of God prepared the ground for the coming Israel. How to draw a truncated hexagonal tiling? The appearances of the angel of Jehovah (or Elohim) cannot have been essentially different from those of Jehovah (or Elohim) Himself; for Jacob describes the appearances of Jehovah at Bethel (Genesis 28:13.) Did Abraham meet Jacob as alluded in Hebrews 11:9? 3, app.). Jacob, after his return from Paddan-aram, came first to Shechem (33:18). Barnes' Notes on the Bible And Terah took Abram. It is only when God wishes us to depart from the expected that we should look for guidance that is spectacular or unusual. Most of the errors so popular in Christian circles concerning the nature of the life of faith can be corrected by a study of the life of Abraham. Hence the new form which the divine guidance of the human race assumed in the call of Abram was connected with the general development of the world, - in the one hand, by the fact that Abram belonged to the family of Shem, which Jehovah had blessed, and on the other, by his not being called alone, but as a married man with his wife. I am greatly distressed by the glamorizing of heroes, especially by Christians. That first time, about which Stephen speaks, was God's way of at once (a) prophesying of Abe's eventual leaving his father's household, and (b) provoking Abe to evangelize his as-yet-still idolatrous father, Terah and, through Terah's conversion, to convert all of Terah's household. (4) The Christian walk is rooted in the reliability of the Word of God. And the guidance vouchsafed had for its object the calling forth of faith in response to the promise, which should maintain itself amidst all the changes of this earthly life. We often read of Abraham, the man of faith, supposing that he was always that kind of man. That's why they, including Abe and his wife, settled in Haran: they settled there in order to allow their father to live out the rest of his very old life in peace and ease. For neither in the New Testament nor in the Alex. Acts 7:2-4 supports this single call theory: The God of glory appeared unto our father Abraham when he was in Terah left the city of Ur probably for two reasons: 1. On the other hand, He appeared to Moses (Exodus 3:2) in a flame of fire, speaking to him from the burning bush, and to the people of Israel in a pillar of cloud and fire (Exodus 14:19, cf. The difference is important. In any event, Abraham "set out for the land of Canaan, thus they came to the land of Canaan" ( Gen 12:5 ). Think of it. Are there conventions to indicate a new item in a list? In other cases He revealed Himself merely by calling and speaking from heaven, without those who heard His voice perceiving any form at all; e.g., to Hagar, in Genesis 21:17., and to Abraham, Genesis 22:11. If the city which Abram was told to leave was great, the home he left behind seems to have been less than godly. There is a dispute about that too, if we take into account the Samaritan Pentateuch we accept a version that states that Terah only lived 145 years. Therefore, the failures are not mentioned. in 1971. God is not only sovereign in salvation, but sovereign in the process of sanctification. Secondly, consistent with this approach, the author does not stress the timing of Abrams obedience. They do not expect God to lead them in a normal, predictable fashion. Real blessing does not come from toil and agonizing hours of labor, but from the fruit of intimacy, namely children. Since Abram was unwilling or unable to leave his father's house, God took Abram's father in death (11:32). The early Church regarded Him as the Logos, the second person of the Deity; and only a few of the fathers, such as Augustine and Jerome, thought of a created angel (vid., Hengstenberg, Christol. At the time of the call, Abram did not know where this land was. From Ur of the Chaldees, to go into the land of Canaan, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Even to Noah He revealed Himself before the flood as one who was present on the earth. The angel of God, who shows the sacred seer the heavenly Jerusalem, and who is supposed to say, "Behold, I come quickly" (Revelation 22:7), and "I am Alpha and Omega" (Revelation 22:13), refuses in the most decided way the worship which John is about to present, and exclaims, "See I am thy fellow-servant: worship God.". Does With(NoLock) help with query performance? The people of Haran served the same moon god as the people in Terah's former location, the southern Mesopotamian "city of Ur". One purpose of the genealogy of chapter 11 is that it informs us that men were living shorter lives, and having children younger. The dispersion of the descendants of the sons of Noah, who had now grown into numerous families, was necessarily followed on the one hand by the rise of a variety of nations, differing in language, manners, and customs, and more and more estranged from one another; and on the other by the expansion of the germs of idolatry, contained in the different attitudes of these nations towards God, into the polytheistic religions of heathenism, in which the glory of the immortal God was changed into an image made like to mortal man, and to birds, and four-footed beasts, and creeping things (Romans 1:23 cf. Conclusion I would hope that our study of the initial period of his life indicates otherwise. The final promise was that of blessingblessing for him, and blessing through him. Why did Lot offer up his daughters to be gang raped? But why did they intend to go into the land of Canaan? As Abram subsequently continued this migration in simple dependance upon Gods guidance (Genesis 12:1), it was probably the Divine rather than the human purpose that is here expressed. (Note: In the old Jewish synagogue the Angel of Jehovah was regarded as the Shechinah, the indwelling of God in the world, i.e., the only Mediator between God and the world, who bears in the Jewish theology the name Metatron. Terah ends up dying in Haran. When he is promised a land, and when that land is not given, he must look beyond the promise to its Maker so that he may understand. Haran was in the north, where Terah, Abraham's father, had taken him after Terah's father died (Genesis 11:27-32). Why are non-Western countries siding with China in the UN? Stephen calls it Charran it is by Herodian (l) called by Ptolemy (m) Carrae, by Pliny (n) Carra, a city famous in Lucan (o) for the slaughter of Crassus, by whom it is called an Assyrian city. It gives some background on the people in the family, interesting little tidbits about the individuals and events that occurred. Our glorious God appeared to our ancestor Abraham in Mesopotamia before he settled in Haran. God had called him to gather his family and leave Ur behind. Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife. (Note: The only passage that could be adduced in support of this, viz., Psalm 104:4, does not prove that God makes natural objects, winds and flaming fire, into forms in which heavenly spirits appear, or that He creates spirits out of them. Can you fathom the fact that after leaving Haran for Canaan, God worked in Abrams life for one hundred years? The Chaldeans, no longer in existence, predate Israel. We reached the conclusion that God called Abram to leave Ur in order to travel to Canaan, and he did that before Terah's death, although he Abram was called, that through him all the families of the earth might be blessed (Genesis 12:1-3). For some reason, Terah and his family stopped short of Canaan, and remained in Haran. Romans 9:6-13). Terah was a high priest of the idol worshippers. It grows through time and through testing. Now Abram obeyed God by faith and entered into the land of Canaan, but only after considerable preparatory steps had been taken by God. Abe passed God's first personal test. He would have to take a roundabout route staying on "the fertile crescent," rather than taking a direct route across the desert. Scripture intended to present us here, through the symbolic conquest of Abram, with a kind of forecast of what would happen to his descendants later. Cassuto, Genesis, II, pp. They lived in a city called Ur . God also appeared to Moses at the time of his call (Exodus 3:2, etc.). No stop along the path was irrelevant or without purpose. I am saying that Abram obeyed God in faith, but it was a very little faith, and a very late faith. If we fix our eyes upon the method of the divine revelation, we find a new beginning in this respect, that as soon as Abram is called, we read of the appearing of God. Stephen clarifies the time that Abram was first called of God. Ur was in the southern part of Mesopotamia, and was the starting point for Abraham's journey to Canaan. If so, when God spoke to Abraham, Abraham would remember that God had spoken to his father, Terah, which would make it more imperative for Abraham. Had Abrams spiritual life depended solely upon his faithfulness, the story of Abram would have ended very quickly. We gather also that the Divine summons came to Abram in Ur (see Genesis 15:7; Nehemiah 9:7; Acts 7:2), but we learn in Genesis 12:1 that his final destination was not then definitely told him. Little wonder that men like Peter and not Paul, are our heroes, for we can see ourselves in them. When you stop to think about it, Abram had no concrete, tangible proof that a life of blessing lay ahead, outside of Ur, away from his family. Abraham why he decided to settle in Haran Jacob as alluded in Hebrews 11:9 guidance that is structured and to. Always that kind of man, is implied in verse 1 hours of labor, Abram. He dwelt in Charran. ( NIV ) s journey to Canaan was irrelevant without... Secondly, consistent with this approach, the story of Abram would have ended very quickly revealed. First called of God Exodus 3:2, etc. ) share knowledge within a single that. Luke 3:34 your question should be: why did Lot offer up his to. 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