isaiah 30:18 explanation

a. God's Word "behind Israel" would most certainly mean that they were not "following" the Lord, but that they had sinfully gone onward away from him. That this prophecy reaches far beyond the destruction of Sennacherib's army is seen in the total rejection of idol worship which occurred at the end of the exile. Bibliographical InformationHenry, Matthew. Forever and ever: The closing words of the foregoing paragraph (You shall be left as a beacon upon a mountain) some understand as a promise that a remnant of them should be reserved as monuments of mercy; and here the prophet tells them what good times should succeed these calamities. No wonder Isaiah felt sorry for the donkeys that would carry the treasure of Judah down to Egypt. Of course, it would be devastating to the earth if the sun went into a supernova state.The astronomers believe that when stars are about to die that they go into the supernova state. To cease from before us.. In large pastures. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. However, Jerusalem stood. The Hebrew word for hell (gehenna) comes from the word for the Valley of Hinnom. WebGod Will Bless His People. 5 Things You Should Know about the ESV Bible Translation. And as a banner on a hill. Is It Ok for Christians to Follow Zodiac Signs? If they would have trusted Gods promise instead, they would never have had reason to flee, and would have seen the LORDs salvation and strength instead. This verse is the commencement of the annunciation of the blessings which should yet be conferred on them. (2.) He intended therefore to soothe their minds, and encourage them to hope for better things, that they might embrace the mercy of God in the midst of those miseries, and might thus nourish their souls by his word. Till you are left as a pole on top of a mountain (r) judgment: blessed are all they that wait for him. It might be thought that he lay still when he gave loose reins to the Chaldeans to oppress the Jews; and therefore the Prophet says, that the Lord will arise and ascend his judgment-seat. 19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee. We can rest in Him, and when we do, it shows we are really trusting in Gods promise. Through a land of trouble and anguish, There are right-hand and left-hand errors, extremes on each side virtue; the tempter is busy courting us into the by-paths. To make the former statement more plain, we must lay down this principle, that God exercises moderation in inflicting punishment, because he is inclined to mercy. "No, the Bible does say that," and they can show you scriptures where hell is not a place of eternal punishment. Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and you're resting on it: Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant. Burning with His anger, That's ridiculous! Some very interesting things. They trust for their national defence in a treaty with Egypt, which, to them, is like a high wall that protects them from enemy Assyria. And in battles of brandishing He will fight with it. That this is a rebellious people, they are lying children, children that will not hear the law of the LORD: Which say to the seers, See not; and to the prophets, Don't prophesy to us right things, but speak smooth things, prophesy deceitfully ( Isaiah 30:9-10 ): Only tell me good things about me. Those who were all in tears shall have cause to rejoice, and shall weep no more; and those who dwell in Zion, the holy city, will find enough there to wipe away tears from their eyes. So hell will come to an end. b. Isaiah 3. But there's no real substance to Egypt. He rises to have compassion on you. They had graven images of silver, and molten images of gold, and, though gold needs no painting, they had coverings and ornaments on these; they spared no cost in doing honour to their idols. Isaiah tells us plainly that it is so He may be gracious to you. Which the LORD lays on him, Now, God gave them the bread of adversity and water of affliction, but they could hear God and be guided by Him again. Shall be your shame, (r) Not only in punishing but in using moderation in the same, as in Jer 10:24,30:11. Otherwise you will be prompted again when opening a new browser window or new a tab. The LORD will cause His glorious voice to be heard: Isaiah wanted Gods people to see the glory of Gods judgments. Gods waiting and mans-bold and beautiful, that He and we should be represented as sharing the same attitude. And the astronomers have watched these stars in supernovas. Alert unto the Lord in these last days when the world around you is walking in its drunken stupor. My eternal future with the Lord, that's the thing that can really get me excited.Go ahead and read your next five chapters. a. But God also had a special judgment for that king on earth. Trusting Gods promise means quietness. Light shall increase; that is, knowledge shall increase (when the prophecies are accomplished they shall be fully understood) or rather triumph shall: the light of the joy that is sown for the righteous shall now come up with a great increase. The burden against the beasts of the South. Please see our Privacy Policy for cookie usage details. Web30:18 And therefore will the LORD wait, that he may be q gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of (r) If he correct his children, it is with judgment (Jeremiah 10:24), with moderation and discretion, considering their frame. The northern kingdom of Israel would soon be conquered by Assyria, and the people of Israel would be taken into exile. Its pyre is fire with much wood; Kindles it. In Jesus' name. 10 million Ukrainians without power because of Russia. They want to hear only those things that please them (9-11). b. The word in the Arabic language, as Schultens observes w, signifies to "desire" x; and this will make the words run smoothly in agreement with the former; "and therefore", or "nevertheless, will he desire to have mercy on you"; which denotes the Lord's good will to his people, and how much his heart, and the desires of it, are towards them: for the Lord [is] a God of judgment; or, "though he is a God of judgment" y, of strict justice, judges in the earth, and will judge the world in righteousness; see Malachi 2:17 his grace, mercy, and justice, agree together, in redemption justification, pardon of sin, and salvation: or of moderation, clemency, and grace to correct his people; he corrects them not in wrath and hot displeasure, but in judgment, in a tender and fatherly way and manner, Jeremiah 10:24 and he is a God of "discretion", Psalms 112:5 of wisdom and knowledge, and does all things after the counsel of his will; he has fixed upon the proper time, and he knows which is the best time, and he waits that time to show grace and mercy to his people: blessed [are] all they that wait for him; that do not run here and there for help, and are tumultuous, restless, and impatient, but wait God's own time to do them good; that wait for his gracious presence, and the discoveries of his love, for the performance of his promises, for answers of prayer, for all blessings temporal and spiritual, and for eternal glory and happiness; these are happy persons, all and every one of them; they enjoy much now, and it can not be said, nor conceived, what God has prepared for them hereafter; see Isaiah 49:23. q "nihilominus, tamen"; so Noldius, Ebr. But the sense seems to be, that God would be so forbearing that his character would be "exalted," that is, that people would have more elevated conceptions of his truth, mercy, and faithfulness. 20 The Lord will make you go through hard times, but he himself will be there to teach you, and you will not have to search for him any more. They must have their desire instantaneously fulfilled, or else they are ready to take wrong means of attaining it. Distant restoration in spite of unfaithfulness 30:18-26. 19 You people who live in Jerusalem will not weep any more. Like a breach ready to fall, Assyria will be beaten down, Be quiet before Him and before others. Shall be your humiliation. Here, 1. I personally just leave it alone. (r) "significat anhelat, vel inhiat", Forerius. To a people who shall not profit; And you said, No, for we will flee on horses And His tongue like a devouring fire. When thou art doubting, conscience shall direct thee to the way of duty; when thou art dull and trifling, conscience shall quicken thee in that way." Web1. But Egypt fell to Assyria. 2. WebIsaiah 30:18. You don't have to worry about the Assyrians and their invasion, because God is going to take care of you. V. The effect of all this should be extraordinary comfort and joy to the people of God, Isaiah 30:26; Isaiah 30:26. Veritas non qurit angulos--Truth seeks no corners for concealment. Changes will take effect once you reload the page. Who walk to go down to Egypt. In that day your cattle will feed And gladness of heart as when one goes with a flute, To the Mighty One of Israel. For his princes were at Zoan, If some guilty criminal stands before the judge, he has the choice to show either mercy or justice. Since these providers may collect personal data like your IP address we allow you to block them here. And who devise plans, but not of My Spirit, Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the Mighty One of Israel. Loving the Lord. But those that will wait upon God will be delivered.". And a thousand will flee from one man; at the rebuke of five you will flee: till you are left as a beacon upon the top of a mountain. See? Walking with the Lord. He shall not spare. Though the Lord gives you the bread of adversity and the water of afflictionyour eyes shall see your teachers: When Judah was prosperous and comfortable, they wouldnt listen to God. And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, and the indignation of his anger, and with the flame of a devouring fire, with scattering, the tempest, and hailstones. And on every high hill Blessed are all those who wait for Him. WebThey did not think it enough to have God on their side, nor were they at all solicitous to make him their friend, but they strengthened themselves in the strength of Pharaoh; they Judah had no business trusting in Egypt for help against the Assyrians, but they should have trusted the LORD instead, because the LORD would take care of the Assyrians. We need 2 cookies to store this setting. Revelation, chapter 20, when he sees the great white throne judgment of God, "and death and hell delivereth up their dead. For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall you be saved ( Isaiah 30:15 ); Don't go to Egypt. Likewise the oxen and the young donkeys that work the ground Blessed are all those who wait for him. Who walk to go down to Egypt, Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. The Lord is compassionate, and when you cry to him for help, he will answer you. Blessed are all those who long for him. The Lord will wait, that he may be gracious unto you. To everything there is a season, and a time to every purpose under the heaven; but their one season is the present; they cannot, they will not wait. t Gloss, in T. Bab. It shows that you really trust Him. But God will find a time to call the teachers out of their corners again, and to replace them in their solemn assemblies, which shall see their own teachers, the eyes of all the synagogue being fastened on them, Luke 4:20. What a contrast! a. You can check these in your browser security settings. You dont need to argue for your side when God is on your side. The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 31 For at (2.) 25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. (q) He commends the great mercies of God, who with patience waits to call sinners to repentance. However, the Assyrian here could also be a type of the antichrist who will be destroyed by the sword that goes forth out of the mouth of Christ when He returns. One of the current popular errors regards the so-called "rapture" of the church in which God's people shall escape tribulation. 97. We get to the destruction of the Assyrian army that he has been predicting and chapter 33. (t) Gloss, in T. Bab. They go into this tremendous intensity of light and they call them the supernovas because it gets so bright and they begin to emit so much radiation and all. It is promised that their eyes should see their teachers, that is, that they should have faithful teachers among them, and should have hearts to regard them and not slight them as they had done; and then they might the better be reconciled to the bread of adversity and the water of affliction. 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