And we are challenging so oftentimes Satan to do battle with us. The doctrine of universal providence laid down, v. 19. 14 For he knoweth our frame; he remembereth that we are dust. (2.) "He has given thee a prospect and pledge of long life: Thy youth is renewed like the eagle's." 103:1-5 By the pardon of sin, that is taken away which kept good things from us, and we are restored to the favor of God, who bestows good things on us. Bless the LORD, O my soul ( Psalms 103:1 ): Now this is a command of David, or a command of David, the psalmist to himself. He concludes by invoking all creatures to unite in his song. (2.) For he knows our frame; and he remembers that we are dust ( Psalms 103:13-14 ). As used with reference to people, the word implies a wish that they may be blessed or happy, accompanied often with a prayer that they may be so. Like as a father pitieth his children, so the LORD pitieth them that reverence him. A Psalm of David.. 1 Bless a the Lord, O my soul; . "He has pardoned thy sins (v. 3); he has forgiven, and does forgive, all thy iniquities." He has not dealt with us after our sins; nor rewarded us according to our iniquities ( Psalms 103:9-10 ). He desires the assistance of the holy angels, and all the works of God, in praising him, ver 20-22. He considereth the frailty of man, Psalm 103:15,16; and showeth Gods everlasting mercy to his covenanted ones, Psalm 103:17-19. Observe, (1.) See Job 33:24; Job 33:28. Bless ye the LORD, ye angels, that excel in strength, and do his commandments, harkening to the voice of his word. The angels occasionally serve God in this lower world; they do his commandments, go on his errands (Dan 9 21), fight his battles (2 Kings 6 17), and minister for the good of his people, Heb 1 14. As a father pities his children, He tells his soul to bless the Lord six times (verses 1, 2, 20, 21, 22) and to forget not all his benefits ( Psalm 103:2 ). 4. Let others bless themselves and their idols, but do thou bless the Lord. It is in his nature to be so (v. 8): The Lord is merciful and gracious; this was his way which he made known unto Moses at Mount Horeb, when he thus proclaimed his name ( Exod 34 6, 7), in answer to Moses's request (ch. We think, "Man, I can stand, you know. The work requires the inward man, the whole man, and all little enough. He is in real earnest, and again calls upon himself to arise. 3. 6The Lord executes righteousnessAnd justice for all who are oppressed.7(F)He made known His ways to Moses,His acts to the children of Israel.8(G)The Lord is merciful and gracious,Slow to anger, and abounding in mercy.9(H)He will not always strive with us,Nor will He keep His anger forever.10(I)He has not dealt with us according to our sins,Nor punished us according to our iniquities. 53:5]; Jer. Psa 103:12. I don't know how high the heaven is above the earth, but however it is, that's just how high God's mercy is towards me. How man worships the body. WebPsalm 103:15 The New King James Version 1 Bless athe Lord, O my soul; And all that is within me, bless His holy name! Why do I feel despondent? He is in a special manner good to Israel, to every Israelite indeed, that is of a clean and upright heart. The Book of Psalms is part of the Hebrew Bible and the Christian Old Testament.In the slightly different numbering system of the Greek Septuagint This is Old Testament. Copyright 1982 by Thomas Nelson, Inc. Used by permission. ". 2 O my soul, come, praise the Etern Who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction ( Psalms 103:3-4 ); who crowns thee with loving-kindness and tender mercies ( Psalms 103:4 ); You see, it isn't just a negative thing. Web1 O my soul, come, praise the Eternal with all that is in mebody, emotions, mind, and willevery part of who I am praise His holy name. You may unsubscribe from Bible Gateways emails at any time. How he stirs up himself to the duty of praise, v. 1, 2. Whom he pitiesthose that fear him, that is, all good people, who in this world may become objects of pity on account of the grievances to which they are not only born, but born again. He has reason to know our frame, for he framed us; and, having himself made man of the dust, he remembers that he is dust, not only by constitution, but by sentence. And so oftentimes I am so disappointed with myself, and I weep because of my disappointment over myself. The organization of this psalm appears to be: (1) a self-exhortation to praise God (Psalms 103:1-5); (2) Israel exhorted to bless God (Psalms 103:6-13); (3) God's consideration for man's frailty (Psalms 103:14-18); and (4) all in God's kingdom to bless Him (Psalms 103:19-22). But in the midst of this universal praise, each individual has special cause to praise him (22). Wisdom . 2 Bless the Lord, O my soul, . Also, the recently-discovered Ras Shamra texts reveal Aramaic elements (Aramaisms) dating back to 1500 to 1400 B.C. 2; also at the end of the psalm; and again in Psalm 104:1, 35. What is your problem? Let us awake then, and with intense enthusiasm bless Jehovah. When the flower is in its perfection a blasting wind, unseen, unlooked for, passes over it, and it is gone; it hangs the head, drops the leaves, dwindles into the ground again, and the place thereof, which was proud of it, now knows it no more. 5. He has secured the happiness of his peculiar people by promise and covenant, but the order of mankind, and the world in general, he secures by common providence. All the creatures are his servants, but not as the angels that attend the presence of his glory. The LORD executes righteousness and judgment for all that are oppressed. 3. 1. Some of the critical writers would assign this psalm to the times of the exile, or afterward, depending upon the occurrence of certain Aramaisms; but as Leupold observed, "Aramaisms are never a sure index of date. Salem Media Group. WebAny other use of the NKJV must be in conformity with the Quotation Policy for the New King James Version. Truly God is good to all (v. 6): He executes righteousness and judgment, not only for his own people, but for all that are oppressed; for even in common providence he is the patron of wronged innocency, and, one way or other, will plead the cause of those that are injured against their oppressors. II. He hath a raven 1 Bless a the LORD, O my soul; And all that is within me, bless His holy name! What would become of us if God should deal so with us? Bless the Lord, O my soul; And all that is within me, bless His holy name! Proud member When we have done ever so much in the service of God, yet still we must stir up ourselves to do more. They are willing to do their work: They do his commandments ( v. 20); they do his pleasure (v. 21); they dispute not any divine commands, but readily address themselves to the execution of them. csfa league table. They are such as fear God, such as are truly religious, from principle. The facts are changing, the facts of science seem to often change, but that is totally inconsistent. I thought I was Superman. Why are you cast down? And if they said if we evolved from the tadpole, surely they must know. Observe, I. "He has given thee true honour and great honour, no less than a crown: He crowns thee with his lovingkindness and tender mercies;" and what greater dignity is a poor soul capable of than to be advanced into the love and favour of God? Bless the Lord, O my soul,. His better part, his soul, which comes immediately from God, and returns to him, which is immaterial and immortal, and of more worth than the world: God is to be served with the best we have; as with the best of our substance, so with the best of our persons; and it is the heart, or soul, which he requires to be given him; and such service as is performed with the soul or spirit is most agreeable to him; he being a Spirit, and therefore must be worshipped in spirit and in truth: unless the spirit or soul of a man, is engaged in the service of God, it is of little avail; for bodily exercise profiteth not; preaching, hearing, praying, and praising, should be both with the spirit, and with the understanding: here the psalmist calls upon his soul to "bless" the Lord; not by invoking or conferring a blessing on him, which as it is impossible to be done, so he stands in no need of it, being God, all sufficient, and blessed for evermore; but by proclaiming and congratulating his blessedness, and by giving him thanks for all mercies, spiritual and temporal: and all that is within me, bless his holy name; meaning not only all within his body, his heart, reins, lungs, c. but all within his soul, all the powers and faculties of it his understanding, will, affections, and judgment; and all the grace that was wrought in him, faith, hope, love, joy, and the like; these he would have all concerned and employed in praising the name of the Lord; which is exalted above all blessing and praise; is great and glorious in all the earth, by reason of his works wrought, and blessings of goodness bestowed; and which appears to be holy in them all, as it does in the works of creation, providence, and redemption; at the remembrance of which holiness thanks should be given; for he that is glorious in holiness is fearful in praises, Psalms 97:12. d Who crowns you with lovingkindness and tender This is a perfect psalm, suitable to all times and situations. He will not always chide: nor will he be angry for ever. 4. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. 3. 14:18]; Deut. They are his angels, and ministers of hishis, for he made them, and made them for himselfhis, for he employs them, though he does not need themhis, for he is their owner and Lord; they belong to him and he has them at his beck. Bibliographical Information Clarke, Adam. Soul music is the very soul of music. And all that is within me, bless His holy name! Praise for Gods mercy to individuals 103:1-5, "The four psalms that close Book Four of the book of Psalms (90-106) emphasize praise to the Lord for several reasons: His benefits to His people (103), His care of His creation (104), His wonderful acts on behalf of Israel (105), His longsuffering with His peoples rebellion (106)." It is as the apple tree among the trees of the wood, and its golden fruit has a flavour such as no fruit ever bears unless it has been ripened in the full suushine of mercy. Psalm 103 . Here David begins his list of blessings received, which he rehearses as themes and arguments for praise. and his righteousness to the children's children [that's my grandkids]; And to such as keep his covenant, and to those that remember his commandments to do them. Though there is no real connection between this psalm and the preceding one, this one expresses thanks for answered prayer, which Psalms 102 requested. Certainly, he uses no vain repetitions, for the Holy Spirit guides his pen; and thus he shews us that we have need, again and again, to bestir ourselves when we are about to worship God, for it would be shameful to offer him anything less than the utmost our souls can render. Matthew Henry Commentary on the Whole Bible (Complete). As far as our days, we are as the grass: or like a flower in the field ( Psalms 103:15 ). He takes cognizance of all the inhabitants, and all the affairs, of this lower world, and disposes all persons and things according to the counsel of his will, to his own glory (Dan 4 35): His kingdom rules over all kings and all kingdoms, and from it there is no exempt jurisdiction. Keil and Delitzsch Biblical Commentary on the Old Testament. 1. 15As for man, (L)his days are like grass;As a flower of the field, so he flourishes.16(M)For the wind passes over it, and it is [b]gone,And (N)its place remembers it no more.17But the mercy of the Lord is from everlasting to everlastingOn those who fear Him,And His righteousness to childrens children,18(O)To such as keep His covenant,And to those who remember His commandments to do them. The superscription identifies this as a Psalm of David; and, "Nothing in it forbids the supposition that he was the author. Password. 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